St cosmas and damian, patron saint of

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Cosmas and Damian

Patron saints of medicine and of twins

"Saint Damian" redirects here. For other saints of the same name, see Damian.

Saints Cosmas and Damian
Cosmas (left) and Damian (right) in the Grandes Heures of Anne of Brittany, c. –
Born	c.&#;3rd century AD Arabia
Died	c.&#; or c. Aegea, Roman province of Cilicia (modern-day Yumurtalık, Adana, Turkey)
Venerated&#;in	Catholic Church Eastern Orthodox Churches Oriental Orthodox Churches Eastern Catholic Churches Anglican churches Lutheran churches
Major shrine	Convent of the Poor Clares in Madrid, Basilica of Saints Cosmas and Damian in Rome, and Bitonto, Bari, Italy
Feast
Attributes	Depicted as twins, beheaded, or with medical emblems
Patronage	Surgeons, physicians, identical twins, twins, dentists, protectors of children, barbers, pharmacists, veterinarians, orphanages, day-care centers, confectioners, children in house, against hernia, against the plague.

Cosmas and Damian^[a] (c.&#;3rd century – c.&#; or c.&#; AD) were two Arab physicians and early Christian martyrs.^[3]^[4] They practised their profession in the seaport of Aegeae, then in the Roman province of Cilicia.^[5]

Cosmas and Damian were third century Arabian-born twin brothers who embraced Christianity and practised medicine and surgery without a fee. This led them to being named anargyroi (from the Greek Ἀνάργυροι, "the silverless" or "unmercenaries"); by this, they attracted many to the Christian faith.^[6] They reputedly cured blindness, fever, paralysis and reportedly expelled a serpent. They were arrested by Lysias, governor of Cilicia (modern-day Çukurova, Turkey) during the Diocletian persecution because of their faith and fame as healers. Emperor Diocletian, who favoured the worship of the Olympian gods, issued a series of edicts that condemned the Christians with the goal of eliminating Christianity from the Roman Empire.^[7]

Lives

Nothing is known of their lives except that they suffered martyrdom in Syria during the persecution of the Emperor Diocletian. According to Christian traditions, the twin brothers were born in Arabia and became skilled doctors.^[8]

Saladino d'Ascoli, a 15th-century Italian physician, claims that the medieval electuary, a pasty mass consisting of a drug mixed with sugar and water or honey suitable for oral administration,^[9] known as opopira,^[10] a complex compound medicine used to treat diverse maladies including paralysis, was invented by Cosmas and Damian.^[11]

During the persecution under Diocletian, Cosmas and Damian were arrested by order of the Prefect of Cilicia, one Lysias who is otherwise unknown, who ordered them under torture to recant. However, according to legend they stayed true to their faith, enduring being hung on a cross, stoned, shot by arrows, and finally suffered execution by beheading. Anthimus, Leontius and Euprepius, their younger brothers, who were inseparable from them throughout life, shared in their martyrdom.^[5]

Veneration

The veneration of Cosmas and Damian quickly spread beyond Constantinople; accounts of their martyrdom were rewritten by various authors such as Andrew of Crete, Peter the Wonderworker, Theodore II Laskaris, and a certain Maximus c.&#; The legends are preserved also in Syriac, Coptic, Georgian, Armenian, and Latin.^[12]

As early as the 4th century, churches dedicated to the twin saints were established at Jerusalem, in Egypt and in Mesopotamia. Devotion to the two saints spread rapidly in both the East and the West. Theodoret records the division of their reputed relics. Their relics, deemed miraculous, were buried in the city of Cyrrhus in Syria. Churches were built in their honor by Archbishop Proclus of Constantinople and by Emperor Justinian I (–), who sumptuously restored the city of Cyrrhus and dedicated it to the twins, but brought their purported relics to Constantinople.^[8]

There, following his cure, ascribed to the intercession of Cosmas and Damian, Justinian, in gratitude also built and adorned their church at Constantinople,^[8] and it became a celebrated place of pilgrimage. At Rome, Pope Felix IV (–) rededicated the Library of Peace (Bibliotheca Pacis) as a basilica of Santi Cosma e Damiano in the Forum of Vespasian in their honour. The church is much rebuilt but still famed for its sixth-century mosaics illustrating the saints.

What are said to be their skulls are venerated in the Convent of Las Descalzas Reales of the Clares in Madrid, where they have been since , the gift of Maria, daughter of Emperor Charles V. They had previously been removed from Rome to Bremen in the tenth century, and thence to Bamberg. Other skulls said to be theirs were discovered in by Burchard Grelle, Archbishop of Bremen. He personally "miraculously" retrieved the relics of the holy physicians Cosmas and Damian, which were allegedly immured and forgotten in the choir of the Bremen Cathedral.^[13]

In celebration of the retrieval Archbishop and Chapter arranged a feast at Pentecost , when the relics were translated from the wall to a more dignified place.^[14] Grelle claimed the relics were those Archbishop Adaldag brought from Rome in The cathedral master-builder Johann Hemeling made a shrine for the relics, which was finished c.&#; The shrine, made from carved oak wood covered with gilt and rolled silver is considered an important mediaeval gold work.^[15]

In Bremen's Chapter, Lutheran by this time, sold the shrine without the heads to Maximilian I, Elector of Bavaria. The two heads remained in Bremen and came into the possession of the small Roman Catholic community. They were shown from to in the Church of St. Johann and in they were buried in the crypt.^[16] The shrine is now shown in the Jesuitchurch of St Michael in Munich. At least since another supposed pair of skulls of the saints has been stored in St Stephens's Cathedral in Vienna. Other relics are claimed by the Church of San Giorgio Maggiore in Venice.

The martyr twins are invoked in the Canon of the Mass^[8] in the prayer known as the Communicantes (from the first Latin word of the prayer): "In communion with the whole Church, they venerate above all others the memory of the glorious ever-virgin Mary, Mother of our God and Lord, Jesus Christ, then of blessed Joseph, husband of the Virgin, your blessed Apostles and Martyrs, Peter and Paul, Andrew, James, John and Paul, Cosmas and Damian and all your Saints: grant through their merits and prayers that in all things we may be defended by the help of your protection." They are also invoked in the Litany of the Saints, and in the older form of the Roman rite, in the Collect for Thursday in the Third Week of Lent, as the station church for this day is Santi Cosma e Damiano.

Their feast day in the General Roman Calendar, which had been on 27 September, was moved in to 26 September because 27 September is the dies natalis ("day of birth" into Heaven) of Vincent de Paul, now more widely venerated in the Latin Church.^[17]^[18] In Canada it has been moved to 25 September (as 26 September is the Feast of the Canadian Martyrs in Canada).^[19]

Sts Cosmas and Damian are regarded as the patrons of physicians, surgeons, and pharmacists and are sometimes represented with medical emblems. They are also regarded as the patron saints of twins.

In Brazil, the twin saints are regarded as protectors of children, and 27 September is commemorated, especially in Rio de Janeiro, by giving children bags of candy with the saints' effigy printed on them and throughout the entire state of Bahia where Catholics and adepts of Candomblé religion offer typical food such as caruru. The ritual consists of first offering the food to seven children that are no older than seven years old and then having them feast while sitting on the floor and eating with their hands. For adepts of Candomblé and Umbanda, the saints are syncretised with the Ibeji. The Church of Saints Cosmas and Damian, in Igarassu, Pernambuco is Brazil's oldest church, built in

In the UK, Damian is the dexter side supporter in the coat of arms of the British Dental Association.

Cosmas and Damian are venerated every year in Utica, New York, at St. Anthony's Parish during the annual pilgrimage which takes place on the last weekend of September (close to the 27 September feast day). There are thousands of pilgrims who come to honor the saints. Over 80 busloads come from Canada and other destinations. The two-day festival includes music (La Banda Rosa), much Italian food, Masses and processions through the streets of East Utica. It is one of the largest festivals honoring saints in the Northeastern United States.

Eastern Christianity

In the Eastern Orthodox Church, Eastern Catholic Churches, and the Oriental Orthodox Churches, Cosmas and Damian are venerated as a type of saint known as Unmercenary Physicians (Greek: ἀνάργυροι, anargyroi,"without money"). This classification of saints is unique to the Eastern Church and refers to those who heal purely out of love for God and man, strictly observing the command of Jesus: "Freely have you received, freely give", («&#;Δωρεὰν ἐλάβετε, δωρεὰν δότε&#;» Matthew ) While each of the Unmercenaries has his own feast days, all are commemorated together on the first Sunday in November, in a feast known as the Synaxis of the Unmercenary Physicians.

The Orthodox celebrate no less than three different sets of saints by the name of Cosmas and Damian, each with their own distinct feast day:

Saints Cosmas and Damian of Cilicia (Arabia) (17 October) Brothers, according to Christian legend they were beaten and beheaded together with three other Christians: Leontius, Anthimus, and Eutropius.
Saints Cosmas and Damian of Asia Minor — alternately of Mesopotamia (1 November) Twin sons of Theodota of Philippi. Died peacefully and were buried together at Thereman in Mesopotamia.
Saints Cosmas and Damian of Rome (1 July) Brothers, according to Christian tradition they were martyred outside Rome by a jealous pagan physician during the reign of the Roman EmperorCarinus (–).

Orthodox icons of the saints depict them vested as laymen holding medicine boxes. Often each will also hold a spoon with which to dispense medicine. The handle of the spoon is normally shaped like a cross to indicate the importance of spiritual as well as physical healing, and that all cures come from God.

Churches

Australia

Brazil

Bulgaria

Canada

Croatia

England

Blean, Kent, church of St Cosmus [sic] and St Damian
Challock, Kent
Keymer, Sussex, St Cosmas and St Damian Church
Sherrington, Wiltshire, church of St Cosmo [sic] and St Damian
Stretford church, near Leominster, Herefordshire, church no longer in use and in the care of the Churches Conservation Trust
Gospel Oak, north London, Greek Orthodox Church of St Cosmas and Damian (at 1 Gordon House Road, London NW5)^[20]

France

Germany

Goa

Greece

10th-century chapel of Agioi Anargyroi in the town of Servia
11th-century church in the city of Kastoria

Hungary

Szent Kozma és Damján templom, Vát

Hong Kong

SS. Cosmas & Damian Catholic Church, Tsuen Wan

Italy

Basilica of Santi Cosma e Damiano, I Santi Medici, Bitonto, Bari
Sanctuary of San Cosimo alla Macchia in Oria, Apulia
Santi Cosma e Damiano
Chiesa Matrice - Basilica minore Pontificia dal venerdì 18 febbraio - Santuario dal lunedì 12 settembre - Parrocchia dal mercoledì 16 marzo e martedì 19 aprile dei Santi Medici e Martiri Cosma e Damiano; Alberobello, Puglia

Kenya

Orthodox Cathedral of Saints Anargyroi, Nairobi

Macedonia

Sv. Kuzman i Damjan Ohrid
Sv. Kuzman i Damjan Jedoarce, Tetovo
Sv. Kuzman i Damjan Govrlevo, Skopje
Sv. Kuzman i Damjan Triangla, Skopje
Sv. Kuzman i Damjan Bolnicka Crkva, Veles (Sveti Besrebrenici Kozma i Damjan)
Sv. "Kuzman i Damjan" - Strumica (Sveti bessrebrenici Kozma i Damjan)

Mexico

Paraguay

Poland

Russia

Serbia

Slovakia

United States

Chapel of San Cosme y Damián, Tucson, Arizona
Ss. Cosmas & Damian Church, Punxsutawney, Pennsylvania
Chapel of Saint Cosmas & Damiano; Utica, New York
Chapel of Saint Cosmas & Damian; Flushing, New York
Saints Cosmas and Damian Society, Cambridge, Massachusetts
Saint Cosmas & Damiano Society of St. Anthony & St. Agnes Church, Utica, New York
Saint Damian, Oak Forest, Illinois
Ss. Cosmas & Damian Church, Twinsburg, Ohio
Ss. Cosmas & Damian Church, Conshohocken, Pennsylvania (closed )
Sts. Anargyroi Greek Orthodox Church, Marlborough, Massachusetts
Saints Cosmas-Damian Catholic, Orting, Washington

Notes and references

Notes

References

^Great Synaxaristes: Οἱ Ἅγιοι Κοσμᾶς καὶ Δαμιανός οἱ Ἀνάργυροι καὶ ΘαυματουργοίArchived 3 November at the Wayback Machine, 1 Νοεμβρίου, ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ.
^Wonderworker and Unmercenary Cosmas of Asia MinorArchived 16 November at the Wayback Machine, Orthodox Church in America (OCA) - Feasts and Saints.
^Byzantium and the Arabs in the sixth century Irfan Shahid
^Cyril Elgood (31 October ). A Medical History of Persia and the Eastern Caliphate - From the Earliest Times Until the Year A.D. . Cambridge University Press. p.&#; ISBN&#;.
^ ^a^bRichard Stracke. "Saints Cosmas and Damian: Art, Iconography, Legends". . Archived from the original on 29 March Retrieved 26 September
^"Catholic Encyclopedia - "Sts. Cosmas and Damian"". Archived from the original on 27 August Retrieved 20 August
^Wong, Szu Shen (26 September ). "Saint Cosmas and Damian - the patron saints of pharmacy and medicine". The Pharmaceutical Journal. Retrieved 30 July
^ ^a^b^c^d{{Cite web |url=?id= |first=Leonard |last=Foley |title="Sts. Cosmas and Damian", Saint of the Day, (revised by Pat McCloskey OFM) |publisher=Franciscan Media |access-date=14 March
^"Electuary". Archived from the original on 12 October Retrieved 9 July
^Opopira magna, a pharmaceutical preparation from the Antidotarius magnus NCBI PubMed, in German, Daems WF, Ledermann ed 26 January at the Wayback Machine
^Saladino d'Ascoli, "Compendium Aromatariorum", in: Mesue cum expositione mondini super canones vniuersales. ac etiam cum expositione Christophori de honestis in antidotarium eiusdem Venecia, per Bonetum Locatellum Bergomensem. 1 abril , fol. v: "Oppopira dicitur a succo & igne. oppo enim grece latine succus & pir grece latine ignis: inde oppopira idest succus ignitus & hoc electuarium compositum est a sanctissimis medicis Cosmas & Damiano."
^Kazhdan, Alexander; Ševčenko, Nancy Patterson (). "Kosmas and Damianos". In Kazhdan, Alexander (ed.). The Oxford Dictionary of Byzantium. Oxford and New York: Oxford University Press. p.&#; ISBN&#;.
^Cf. "Bremer Chronik von Gerhard Rinesberch und Herbord Schene", in: Bremen, Hermann Meinert (ed.) on behalf of the Historische Kommission bei der Bayerischen Akademie der Wissenschaften, Bremen: Schünemann, , (Chroniken der deutschen Städte vom 14, bis ins 16, Jahrhundert; vol. Die Chroniken der niedersächsischen Städte), p. ; Regesten der Erzbischöfe von Bremen, Joseph König and Otto Heinrich May (compilators), Hanover: Selbstverlag der Historischen Kommission, , (Veröffentlichungen der Historischen Kommission für Hannover, Oldenburg, Braunschweig, Schaumburg-Lippe und Bremen; vol. 11, 2, 2), vol. 2, Lfg. 2: –, No. ; Joseph König, "Zur Biographie des Burchard Grelle, Erzbischof von Bremen und der Geschichte seines Pontifikats (–)", in: Stader Jahrbuch; vol. 76 (), p. 42; Herbert Schwarzwälder, Geschichte der Freien Hansestadt Bremen: 5 vols., ext. and impr. ed., Bremen: Edition Temmen&#;[de], , vol. 1, Von den Anfängen bis zur Franzosenzeit, (), p. 70; Alfred Löhr, "Kult und Herrschaft, Erzstift und Domkapitel", in: Der Bremer Dom. Baugeschichte, Ausgrabungen, Kunstschätze, Handbuch u, Katalog zur Sonderausstellung vom , bis im Bremer Landesmuseum - Focke-Museum, Karl Heinz Brandt (ed.), Bremen - Bremer Landesmuseum, , (Focke-Museum, Bremen, Hefte; No. 49, vielm.: 52), pp. seq. and as well as Catalogue No. 31, Urkunden und Siegel des Erzbischofs Burchard Grelle; Bodo Heyne, "Die Arztheiligen Kosmas und Damian und der Bremer Dom", in: Hospitium Ecclesiae: Forschungen zur Bremischen Kirchengeschichte; vol. 9 (), pp. ; Johannes Focke, "Die Heiligen Cosmas und Damian und ihr Reliquienschrein im Dom zu Bremen", in: Bremisches Jahrbuch, Bd. 17 (), pp.
^"Ostern hatte Burchard persönlich im Chor des Bremer Doms die … dort angeblich eingemauerten und vergessenen Reliquien der heiligen Ärzte Cosmas und Damian auf 'wunderbare Weise' wiederaufgefunden. Erzbischof und Kapitel veranstalteten aus diesem Anlaß zu Pfingsten ein Fest, bei dem die Reliquien aus der Mauer an einen würdigeren Platz überführt wurden." Konrad Elmshäuser, "Der werdende Territorialstaat der Erzbischöfe von Bremen (–): I. Die Erzbischöfe als Landesherren", In: Geschichte des Landes zwischen Elbe und Weser: 3 parts, Hans-Eckhard Dannenberg and Heinz-Joachim Schulze (eds.) on behalf of the Landschaftsverband der ehemaligen Herzogtümer Bremen und Verden, Stade: Landschaftsverband der ehem. Herzogtümer Bremen und Verden, and , (Schriftenreihe des Landschaftsverbandes der ehem. Herzogtümer Bremen und Verden; No. 7), part II: Mittelalter (), pp. –, here p. Original emphasis. Omission not in the original. ISBN&#;
^Konrad Elmshäuser, "Der werdende Territorialstaat der Erzbischöfe von Bremen (–): I. Die Erzbischöfe als Landesherren", In: Geschichte des Landes zwischen Elbe und Weser: 3 parts, Hans-Eckhard Dannenberg and Heinz-Joachim Schulze (eds.) on behalf of the Landschaftsverband der ehemaligen Herzogtümer Bremen und Verden, Stade: Landschaftsverband der ehem. Herzogtümer Bremen und Verden, and , (Schriftenreihe des Landschaftsverbandes der ehem. Herzogtümer Bremen und Verden; No. 7), Part II: Mittelalter (), pp. –, here p. ISBN&#;
^(Wilhelm Tacke: St. Johann in Bremen - erine jährige Geschichte - von den Bettelbrüdern bis zu den Pröpsten, Bremen , S. ff.)
^"Calendarium Romanum" (Libreria Editrice Vaticana, ), p.
^Beltrami, Costanza. "The Feast of Saints Cosmas and Damian", Italian Art Society
^"Archived copy"(PDF). 27 January Archived from the original(PDF) on 20 December Retrieved 26 September : CS1 maint: archived copy as title (link)
^"Saint-Anargyre". Archived from the original on 16 November Retrieved 8 January

External links

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